![]() Having said that through mental processes i.e. What is said is a statement, why it is not possible Guru Sahib has not told, but he has told us that ‘Gyan Marg’ does not lead to the intended goal of the seeker.ĬupY cup n hoveI jy lwie rhw ilv qwr ] chupai chup na hova-ee jay laa-ay rahaa liv taar. ‘Karta Purakh’ cannot be perceived through cognitive processes. ![]() The meaning is clear no matter how much you think you cannot realise ‘Karta Purakh’. SocY soic n hoveI jy socI lK vwr ] sochai soch na hova-ee jay sochee lakh vaar. In the third sentence our Guru Sahib states: Please keep in mind that the indent of the seeker is to realise ‘Karta Purakh’ and merge with it, which is ‘Sach’. Time has meaning only in world where things change it has meaning for we mortals, not for ‘Karta Purakh’. For ‘Karta Purakh’ there is no event, naturally time is not an entity for ‘Karta Purakh’. What is time after all? It is an entity, which elapses between two events. ![]() It is clear that ‘Karta Purakh’ is independent of time. Guru Sahib is telling us that the ‘Karta Purakh’ mentioned in the ‘Mool Mantra’ remained true irrespective of time. HY BI scu nwnk hosI BI scu ]1] hai bhee sach naanak hosee bhee sach. In this posting, I share with you my understanding of 1st Pauri of Japji Sahib.Īwid scu jugwid scu ] aad sach jugaad sach.
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